Kama Sutra positions detailed in the second section of the book is often seen by couples as the standard guide for those who are looking for new love making positions. Out of the sixty four Kama Sutra positions, some stand out as being able to provide the most pleasure to your partner. The most popular positions are the doggie position, the clip, the scissor, the coil, and filling the well.
The doggie position is arguably the most popular of all Kama Sutra positions. This involves a woman on all fours with the man in a kneeling position and penetrating her from the back.
The clip is a simple position that can give maximum pleasure to women. This Kama Sutra position involves the man lying down on his back with outstretched legs and the woman sitting on top of him controlling the movement.
Another popular Kama Sutra position is the scissor. This requires that the woman lie flat on her back with the man positioned in front of her. The man holds both of the women 's legs wide near the ankles and penetrates her from a kneeling position. This position can provide immense pleasure to the man.
Another highly sexual Kama Sutra position is the coil. This position is said to let the woman arrive quickly at a deep orgasm. The coil entails the woman lying down on the edge of the bed with her legs rotated to one side of her body. The man then kneels in front of her and penetrates her fully.
Filling the well is another Kama Sutra position that can provide the woman with a deep orgasm. The man penetrates the woman deeply, and the woman while lying on her back, rests her feet on her partner 's shoulders. This position does not require thrusting but instead involves a circular or pulsating movement.
Monday, October 6, 2008
Friday, October 3, 2008
Tantra: Sexual rites
Sexual rites of Vama Marga may have emerged from early Hindu Tantra as a practical means of generating transformative bodily fluids. These constituted a vital offering to Tantric deities. Sexual rites may also have evolved from clan initiation ceremonies involving the transaction of sexual fluids. Here the male initiate was inseminated or insanguinated with the sexual emissions of the female consort, sometimes admixed with the semen of the guru. He was thus transformed into a son of the clan (kulaputra) through the grace of his consort. The clan fluid (kuladravya) or clan nectar (kulamrita) was conceived as flowing naturally from her womb. Later developments in the rite emphasised the primacy of bliss and divine union, which replaced the more bodily connotations of earlier forms. Although popularly equated with Tantra in its entirety in the West, sexual rites were practiced by a minority of sects. For many practicing lineages, these maithuna practices progressed into psychological symbolism.
When enacted as enjoined by the tantras the ritual culminates in a sublime experience of infinite awareness, by both participants. The Tantric texts specify that sex has three distinct and separate purposes — procreation, pleasure and liberation. Those seeking liberation eschew frictional orgasm for a higher form of ecstasy, as the couple participating in the ritual, lock in a static embrace. Several sexual rituals are recommended and practiced. These involve elaborate and meticulous preparatory and purificatory rites. The act balances energies coursing within the pranic ida and pingala channels in the subtle bodies of both participants. The sushumna nadi is awakened and kundalini rises upwards within it. This eventually culminates in samadhi wherein the respective individualities of each of the participants are completely dissolved in the unity of cosmic consciousness. Tantrics understand the act on multiple levels. The male and female participants are conjoined physically and represent Shiva and Shakti, the male and female principles. Beyond the physical, a subtle fusion of Shiva and Shakti energies takes place resulting in a united energy field. On an individual level, each participant experiences a fusion of their own Shiva and Shakti energies.
Love Making Tips to Practice Your Kama Sutra Techniques
Couples always seek out to the Kama Sutra manual so as to learn more about sexuality, new sexual positions and techniques. With the help of the Kama Sutra manual, most couples are able to bring their sexual enjoyment to a brand new height. But that is not all, the sky is the limit.
Kama Sutra positions and techniques that are taught in the manual are too technical. I will not deny that when you and your lover try out some new positions in the bedroom, there will be a chance that both of you will enjoy it a lot. But what is after that? There will come a time whereby you and your lover will most probably try all those “new” positions before.
It is especially true when a couple has been together for a long while, and finds that sexual intercourse is turning very routine and plain boring. This will greatly affect the mood to have sex.
Therefore it is important to be a little creative and innovative in the bedroom so as to once a while create the element of surprise for your lover. There are plenty of new ideas out there whereby you can use in the bedroom to increase the intimacy between you and your lover.
For example, do you know that there is an item in your freezer that will send shivers up and down your lover body in a very surprising way? Or something that you can use in your toiletry bag which doubles as an amazing sex toy?
Chapter X Kama Sutra
Chapter X Kama Sutra:
On Foreplay, Post Coition & Lovers Quarrels
In the pleasure room, decorated with flowers, and fragrant with perfumes, attended by his friends and servants, the citizen should receive the woman, who will come bathed and dressed, and will invite her to take refreshment and to drink freely. He should then seat her on his left side, and holding her hair, and touching also the end and knot of her garment, he should gently embrace her with his right arm. They should then carry on an amusing conversation on various subjects, and may also talk suggestively of things which would be considered as coarse, or not to be mentioned generally in society. They may then sing, either with or without gesticulations, and play on musical instruments, talk about the arts, and persuade each other to drink. At last when the woman is overcome with love and desire, the citizen should dismiss the people that may be with him, giving them flowers, ointments, and betel leaves, and then when the two are left alone, they should proceed as has been already described in the previous chapters.
Such is the beginning of sexual union. At the end of the congress, the lovers with modesty, and not looking at each other, should go separately to the washing-room. After this, sitting in their own places, they should eat some betel leaves, and the citizen should apply with his own hand to the body of the woman some pure sandal wood ointment, or ointment of some other kind. He should then embrace her with his left arm, and with agreeable words should cause her to drink from a cup held in his own hand, or he may give her water to drink. They can then eat sweetmeats, or anything else, according to their likings and may drink fresh juice, 1 soup, gruel, extracts of meat, sherbet, the juice of mango fruits, the extract of the juice of the citron tree mixed with sugar, or anything that may be liked in different countries, and known to be sweet, soft, and pure. The lovers may also sit on the terrace of the palace or house, and enjoy the moonlight, and carry on an agreeable conversation. At this time, too, while the woman lies in his lap, with her face towards the moon, the citizen should show her the different planets, the morning star, the polar star, and the seven Rishis, or Great Bear. This is the end of sexual union.
Congress is of the following kinds:
Loving congress
Congress of subsequent love
Congress of artificial love
Congress of transferred love
Congress like that of eunuchs
Deceitful congress
Congress of spontaneous love
When a man and a woman, who have been in love with each other for some time, come together with great difficulty, or when one of the two returns from a journey, or is reconciled after having been separated on account of a quarrel, then congress is called the 'loving congress'. It is carried on according to the liking of the lovers, and as long as they choose.
When two persons come together, while their love for each other is still in its infancy, their congress is called the 'congress of subsequent love'.
When a man carries on the congress by exciting himself by means of the sixty-four ways, such as kissing, etc., etc., or when a man and a woman come together, though in reality they are both attached to different persons, their congress is then called 'congress of artificial love'. At this time all the ways and means mentioned in the Kama Shastra should be used.
When a man, from the beginning to the end of the congress, though having connection with the woman, thinks all the time that he is enjoying another one whom he loves, it is called the 'congress of transferred love'.
Congress between a man and a female water carrier, or a female servant of a caste lower than his own, lasting only until the desire is satisfied, is called 'congress like that of eunuchs'. Here external touches, kisses, and manipulation are not to be employed.
The congress between a courtesan and a rustic, and that between citizens and the women of villages, and bordering countries, is called 'deceitful congress'.
The congress that takes place between two persons who are attached to one another, and which is done according to their own liking is called 'spontaneous congress'.
Thus end the kinds of congress.
We shall now speak of love quarrels.
A woman who is very much in love with a man cannot bear to hear the name of her rival mentioned, or to have any conversation regarding her, or to be addressed by her name through mistake. If such takes place, a great quarrel arises, and the woman cries, becomes angry, tosses her hair about, strikes her lover, falls from her bed or seat, and, casting aside her garlands and ornaments, throws herself down on the ground.
At this time, the lover should attempt to reconcile her with conciliatory words, and should take her up carefully and place her on her bed. But she, not replying to his questions, and with increased anger, should bend down his head by pulling his hair, and having kicked him once, twice, or thrice on his arms, head, bosom or back, should then proceed to the door of the room. Dattaka says that she should then sit angrily near the door and shed tears, but should not go out, because she would be found fault with for going away. After a time, when she thinks that the conciliatory words and actions of her lover have reached their utmost, she should then embrace him, talking to him with harsh and reproachful words, but at the same time showing a loving desire for congress.
When the woman is in her own house, and has quarrelled with her lover, she should go to him and show how angry she is, and leave him. Afterwards the citizen having sent the Vita, the Vidushaka or the Pithamarda 2 to pacify her, she should accompany them back to the house, and spend the night with her lover.
Thus end the love quarrels.
In conclusion.
A man, employing the sixty-four means mentioned by Babhravya, obtains his object, and enjoys the woman of the first quality. Though he may speak well on other subjects, if he does not know the sixty-four divisions, no great respect is paid to him in the assembly of the learned. A man, devoid of other knowledge, but well acquainted with the sixty-four divisions, becomes a leader in any society of men and women. What man will not respect the sixty-four arts, considering they are respected by the learned, by the cunning, and by the courtesans. As the sixty-four arts are respected, are charming, and add to the talent of women, they are called by the Acharyas dear to women. A man skilled in the sixty-four arts is looked upon with love by his own wife, by the wives of others, and by courtesans.
The Kama Sutra of Vatsayayana, Sir Richard Burton, translator (1883)
Sacred G Spot Women
There has been a lot of publicity about women and the scared g spot yet 99% of men have no idea how to find it or how to stimulate the g spot and very few really understand how to use the g spot and incoporate it into a sexual stimulation along with other kama sutra techniques. The most powerful orgasm a women can have will come from a simultaneous g spot and clitoral orgasm. This is often referred to as the squirting orgasm. Most women do not even know how to give themselves this orgasm as it is very different in origin and the actual fluid of the orgasm comes from teh urethra - the same as urine.
The female g spot is not as elusive as many think and it is now being referred to as the female prostate, many are trying to separate the two. The reason that many cannot find the partners g spot is that they are not stimulated when the search begins. In the same way that a man must get an erection the female must be stimulated for the g spot to be found in most women. In the next article we will go into how to get to g spot and what to do and what not to do.
Common misconceptions about Kama Sutra
The Kama Sutra is neither a sex-manual nor, as also commonly believed, a sacred or religious work. It is certainly not a tantric text. In opening with a discussion of the three aims of ancient Hindu life – dharma, artha and kama – Vatsyayana's purpose is to set kama, or enjoyment of the senses, in context. Thus dharma or virtuous living is the highest aim, artha, the amassing of wealth is next, and kama is the least of the three.” —Indra Sinha.
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